Rastriya Congres Comittee


"In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today."--- Mahatma Gandhi during his Quit India speech, August 8, 1942

"Democracy is good. I say this because other systems are worse. So we are forced to accept democracy. It has good points and also bad. But merely saying that democracy will solve all problems is utterly wrong. Problems are solved by intelligence and hard work." --- Pandit Jawaharlal Nehru

“Democracy is not merely a form of Government. It is primarily a mode of associated living, of conjoint communicated experience.

[Democracy] is essentially an attitude of respect and reverence towards our fellow men” --- Babasaheb Dr BR Ambedkar "Democracy is a faith in the spiritual possibilities of not a privileged few but of every human being." --- Dr Sarvepalli Radhakrishnan

"Today countries where democracy was born are all much wealthier than India, and skeptics might say that it is too soon for India to talk about social democracy. That misses the point. In country after country, where social democracy took root, it was once for them a dream for their tomorrow. It was built, brick by brick, over many generations, energized by economic growth. In turn, it stimulated and sustained economic growth – by opening up opportunities for human development, by building social cohesion and solidarity, and by providing the framework of an intellectual and political consensus. In those countries, social democracy not only proved to be good politics, it also turned out to be good economics. It brought the state, business and labour onto a common platform in pursuit of a shared vision – the vision of a more equal, more caring society." --- Smt Sonia Gandhi during her address at the 10th Indira Gandhi Conference, 2010


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Smt. Indira Gandhi's Broadcast over All India Radio on Mahatma Gandhi [New Delhi, October 1, 1968]


"In the history of India, there have been occasions when a cloud, no bigger than a man’s hand, has soon covered the whole sky,” so wrote Mahatma Gandhi in 1921. He himself poured life- giving water on a land thirsting for freedom.

In just four weeks in 1919, he changed the outlook of this subcontinent. He transformed the cowed and the weak into a nation which fearlessly asserted its right to be free. He gave his people a new weapon, which ultimately delivered them from colonial rule. This weapon was Satyagraha, civil disobedience or nonviolent non- cooperation. Literally, the word means “insistence on truth.” It was a weapon that did not need physical strength. But to be effective it did need the greatest self-discipline.

After Mahatma Gandhi conducted his first Satyagraha cam­paigns in the country, it took India thirty long years to wrest freedom. During this time we learnt the full meaning of freedom. He taught us that a people who permitted injustice and inequality in their own society did not deserve freedom and could not pre­serve it. Thus equality of opportunity, irrespective of birth, sex, or religion, became the objectives of our struggle for freedom.

These ideals have come down to us through the ages. Buddha, Ashoka and Akbar, to name only three of the many wise and great men who have molded our history. Mahatma Gandhi reinterpreted these old truths and applied them to our daily lives, and so made them comprehensible to the humblest of us. He forged them as instruments for a mass struggle for a peaceful polit­ical and social revolution. His stress was on reconciliation, whether amongst classes or amongst nations.

Mahatma Gandhi interpreted the yearnings of the inarticulate masses and spoke the words that they themselves were struggling to express. Wearing the loincloth, which was then all that the vast majority of our peasants could afford, he identified himself with the downtrodden and the poor. To those whom Indian society had regarded as untouchables, he gave the name "men of God,” and to the last days of his life he worked ceaselessly for their uplift and emancipation. During the communal riots, this frail and aged man walked amongst the people and, through sheer faith and force of spirit, achieved miracles of reconciliation, which peacekeeping armies could not have wrought. He met his martyrdom because he refused to compromise with hatred and intolerance.

Mahatma Gandhi relied on spiritual strength. He believed in limiting one's wants and in working with one’s hands. He modeled his life according to the ancient Hindu book, the Bhagavad-Gita or "the Lord’s song,” but he drew inspiration also from Christianity and Islam. Indeed he thought that no man could follow his own religion truly unless he equally honored other religions. Long be­fore him, in the third century B.C., the Emperor Ashoka had written, "In reverencing the faith of others, you will exalt your own faith and will get your own faith honored by others.”

Mahatma Gandhi called his life story "My Experiments with Truth." His truth was neither exclusive nor dogmatic. As he once wrote, "There are many ways to truth, and each of us sees truth in fragment.” Thus, tolerance is essential to truth; violence is incom­patible with it. Nor can peace come from violence. To him, ends and means were equally important. He believed that no worthy ob­jective could be achieved through an unworthy instrument.

Mahatma Gandhi will be remembered as a prophet and a revolu­tionary. He stood for resistance nonviolent resistance to tyranny and social injustice. He asked us to apply a test, which I quote, "Whenever you are in doubt, or when the self becomes too much with you, recall the case of the poorest and weakest man who you may have seen, and ask yourself if the step you contemplate is going to be any use to him. Will he gain anything by it? Will it restore him control over his own life and destiny? Will it lead to SWARAJ that is self-government, for the hungry and spiritually starving millions? Then, you will find your doubts and self melt­ing away." This, test is valid for our times, indeed for all times, it is valid for India and for the world.

As long as there is oppression and degradation of the human spirit, people will seek guidance from him to assert their dignity. The weapon of nonviolent resistance which he has given mankind is today used in other lands and other climes. The world rightly regards Gandhi as the greatest Indian since the Buddha. Like the Buddha, he will continue to inspire mankind in its progress to a higher level of civilization. In India, it is our endeavor to build a future which is worthy of him.





Defaming the Indian Economy

From the many false promises that the Bhartiya Janta Party (BJP) made before coming to power in 2014, the promise to accelerate the economy failed the people of India more than any other. While the BJP continues to embarrass India on the international sphere, their failure has extended from societal to economical.

As we see the Indian economy stumbling down a steep slope coupled with a credit crisis, the country, which was once capable of challenging, if not surpassing, major economies like China and the USA, has become one of the has-beens. The International Monetary Fund (IMF) reduced its forecast of India’s economic growth to 4.8% for this fiscal year due to the catastrophe in the non-banking financial sector, increased unemployment rate and weak rural demand. The IMF also slashed part of the world’s growth estimate, blaming the slowdown in India. The once progressive economy has undergone a humbling turn with lost fortunes and global liability. Let’s take a look at what led to this. 

While we can’t get into the nitty-gritty’s of every bad economic decision that the government has taken, we have to look at the two biggest mistakes the government has made in the last 6 years; demonetization and GST. While the BJP government may believe them to be amongst their biggest accomplishments, their direct effects prove otherwise. 

Demonetization was a major failure, which not only disrupted the supply chain, but also had adverse impacts on the Indian economy. A major portion of the growth recession and the economic slowdown is a direct result of it. The Reserve Bank of India reported that almost all the money in circulation in the country was deposited back to the banks, meaning that the long, unnecessary and the tedious exercise of demonetization hardly had any impact on black money. Moreover, it negatively impacted small and medium scale businesses, and farmers, and further halted the real estate market.  Non-Banking Financial Companies also drastically suffered. As if the cash flow hadn’t already been disrupted, eight months later, the goods and services tax rolled in. It not only created panic amongst small business owners, but also made it a cumbersome process for them. The importance placed on non-cash transactions was another factor that impacted their businesses. And now, the government has informed states that they haven’t earned as much money as they expected through GST, and so, they can’t compensate them according to the GST Act. 

Adding some statistics and figures to the mix, demonetization led to a loss of 1.1Cr jobs in 2018. Unemployment is at a 45 year high, with 8.5% Indians with no jobs, as compared to the 2.2% in 2011-12, under the UPA government. Moreover, the GDP growth is at a 6-year low, which has been declining since the past 5 quarters. But the most adverse effect can be seen in consumer spending, which is at a 40-year low. This means that purchase of everyday items that people spend on to fulfil their everyday needs have declined, further meaning that people’s ability to spend and their quality of life has been reduced.

The BJP has continued to ignore the inescapable problems that the country is facing, especially regarding the economy. While it has been evident that the ruling party isn’t an expert on the economy, they’re also unwilling to take advice from leading professionals in the field, vis-à-vis implementation of GST and demonetization. The ruling party has failed to address the public regarding the slowdown of the economy, and the worst state of affairs that this generation has seen. Failing to address the people implies failure to be accountable of the problems that the general public is facing. The question arises, does the BJP care about the economy or are they just incapable of fixing it?

The need of the hour is to put money into people’s pockets, all the people, not just those of the Ambani and Adani groups. Stop making the rich richer on the shoulders of the middle-class and the poor. It is a sad fact that while Adani’s assets grew by 5000% since 2014, the GDP growth declined by 4.5% and 1.1Cr people lost their jobs. The people remember Modi ji, and the people matter.